Called to a vocation of love and service
At the Waterfront, in a ceremony that was similar to the boat-a-cade in Sydney for World Youth Day 2008, Pope Benedict was brought by boat through the harbour to meet the young people of Malta and Gozo. Bishop Mario Grech of Gozo spoke about the changing country, saying that Malta’s young people had questions to address to the Pope. Using the parable of the rich young man, Bishop Grech echoed his question “Good teacher, what must I do to inherit eternal life?”
Some of the young people he said needed more support and encouragement than others because:
like the rich young man of the Gospel, some may have built a false sense of security in their rigid observance of the law and ritual norms and refuse a loving commitment to God and neighbour, even at a high personal cost. In such cases there is the hazard that belief turns into an empty religiosity, a matter of culture and tradition rather than a choice of life;
like the rich young man of the Gospel, compelled by the materialistic culture and the pressures of our modern economic system, some are finding it taxing to make choices which would guarantee them a treasure in Heaven;
like the rich young man, since human nature is proud and nourishes illusions of self-sufficiency and autonomy, some do not easily understand that they should allow God to infuse their life with His love by surrendering themselves to Him in complete trust and like St. Paul declare that the love of God compels them on.
A group of young people then addressed their questions and concerns to the Pope. I am going to put up the first one because I think it is worth reading in full:
I wish to speak on behalf of those young people who, like me feel they are on the outskirts of the Church. We are the ones who do not fit comfortably into stereo-typed roles. This is due to various factors among them: either because we have experienced substance abuse; or because we are experiencing the misfortune of broken or dysfunctional families; or because we are of a different sexual orientation; among us are also our immigrant brothers and sisters, all of us in some way or another have encountered experiences that have estranged us from the Church. Other Catholics put us all in one basket. For them we are those “who claim to believe yet do not live up to the commitment of faith.”To us, faith is a confusing reality and this causes us great suffering. We feel that not even the Church herself recognizes our worth. One of our deepest wounds stems from the fact that although the political forces are prepared to realize our desire for integration, the Church community still considers us to be a problem. It seems almost as if we are less readily accepted and treated with dignity by the Christian community than we are by all other members of society.We understand that our way of life puts the Church in an ambiguous position, yet we feel that we should be treated with more compassion – without being judged and with more love.We are made to feel that we are living in error. This lack of comprehension on the part of other Christians causes us to entertain grave doubts, not only with regards to community life, but also regarding our personal relationship with God. How can we believe that God accepts us unconditionally when his own people reject us?Your Holiness, we wish to tell you that on a personal level – and some of us, even in our respective communities – are persevering to find ways in which we may remain united in Jesus, who we consider to be our salvation.However, it is not that easy for us to proclaim God as our Father, a God who responds to all those who love him without prejudice. It is a contradiction in terms when we bless God’s Holy Name, whilst those around us make us feel that we are worth nothing to him.We feel emarginated, almost as if we had not been invited to the banquet. God has called to him all those who are in the squares and in the towns, those who are on the wayside and in the country side, however we feel he has bypassed our streets. Your Holiness, please tell us what exactly is Jesus’ call for us. We wish you to show to us and the rest of the Church just how valid is our faith, and whether our prayers are also heard. We too wish to give our contribution to the Catholic community.Your Holiness, what must we do?
A young couple who said they wanted to commit to their faith in their marriage but were afraid, spoke openly about their worries:
In our hearts, we are sceptical towards the idea of simply trusting God to provide for our daily needs. We fear that our children are being raised in a more competitive world than the one we grew up in. We are not sure about our own interpretation of God’s providence: whether it is totally gratuitous or whether it is a form of compensation for our wisdom and prudence in raising our children. We feel that our culture encompasses a wide panorama which incorporates different forms of life. We wish to persist with our idea of the family, however, we fear that life offers too many hurdles for us to live our married lives in God’s light.
We are not just expecting a reward at the end of our earthly lives. We believe that the grace of God’s presence in our married life will sustain our family as we develop and grow together. We ask you to help us discern the signs of the Spirit in our marriage. Help us to see that it was God himself who called us to our vocation as married couple, even before we invited him to be part of our marriage. Show us the way to live our married life as a calling from God. Your Holiness, tell us, what must we do?
While a seminarian said that it was difficult facing the negative images of the priesthood that prevailed in society.
We do not feel that it is just that we are held responsible for the mistakes made by a few others – that we too are measured by the same yardstick – especially since we are trying to live out the implications of our vocation ion a faithful manner. Yet at the same time we are aware that this forms part of our calling. With trepidation, we beg God for forgiveness of our sins and to save us from danger because we realize that to a great extent, although we may have to face difficult situations, we do not wish to endanger others.
Yet we need to take the necessary steps forward even though we may not always be convinced about our wider role as pastors. Why should we continue to follow the sheep who seeks another flock? Why should we leave the flock where we are made welcome?
We desire to be sustained in our mission as priests because our Church should be prepared to make everybody welcome, to find a place for everyone who needs it. We believe that in the name of Jesus Christ, we should invite new people to discover God, to look after the hearts of all persons, not only Catholics. Yet to do this we need to put ourselves in the shoes of the Shepherd who leaves his flock, to go after one single heart. We wish you integrate ourselves into a society who does not reserve a place for us. Your Holiness, what must we do?
The Pope answered the young people by calling them to a vocation of love and service to all.
“Every personal encounter with Jesus is an overwhelming experience of love. Previously, as Paul himself admits, he had ‘persecuted the church of God violently and tried to destroy it’ (Gal 1:13). But the hatred and anger expressed in those words was completely swept away by the power of Christ’s love. For the rest of his life, Paul had a burning desire to carry the news of that love to the ends of the earth.
Maybe some of you will say to me, Saint Paul is often severe in his writings. How can I say that he was spreading a message of love?
My answer is this. God loves every one of us with a depth and intensity that we can hardly begin to imagine. And he knows us intimately, he knows all our strengths and all our faults. Because he loves us so much, he wants to purify us of our faults and build up our virtues so that we can have life in abundance. When he challenges us because something in our lives is displeasing to him, he is not rejecting us, but he is asking us to change and become more perfect.
That is what he asked of Saint Paul on the road to Damascus. God rejects no one. And the Church rejects no one. Yet in his great love, God challenges all of us to change and to become more perfect.
Saint John tells us that perfect love casts out fear (cf. 1 Jn 4:18). And so I say to all of you, “Do not be afraid!” How many times we hear those words in the Scriptures! They are addressed by the angel to Mary at the Annunciation, by Jesus to Peter when calling him to be a disciple, and by the angel to Paul on the eve of his shipwreck. To all of you who wish to follow Christ, as married couples, as parents, as priests, as religious, as lay faithful bringing the message of the Gospel to the world, I say, do not be afraid! You may well encounter opposition to the Gospel message.
Today’s culture, like every culture, promotes ideas and values that are sometimes at variance with those lived and preached by our Lord Jesus Christ.
Often they are presented with great persuasive power, reinforced by the media and by social pressure from groups hostile to the Christian faith. It is easy, when we are young and impressionable, to be swayed by our peers to accept ideas and values that we know are not what the Lord truly wants for us. That is why I say to you: do not be afraid, but rejoice in his love for you; trust him, answer his call to discipleship, and find nourishment and spiritual healing in the sacraments of the Church.
Here in Malta, you live in a society that is steeped in Christian faith and values. You should be proud that your country both defends the unborn and promotes stable family life by saying no to abortion and divorce. I urge you to maintain this courageous witness to the sanctity of life and the centrality of marriage and family life for a healthy society.
In Malta and Gozo, families know how to value and care for their elderly and infirm members, and they welcome children as gifts from God. Other nations can learn from your Christian example.
In the context of European society, Gospel values are once again becoming counter-cultural, just as they were at the time of Saint Paul In this Year for Priests, I ask you to be open to the possibility that the Lord may be calling some of you to give yourselves totally to the service of his people in the priesthood or the consecrated life. Your country has given many fine priests and religious to the Church. Be inspired by their example, and recognize the profound joy that comes from dedicating one’s life to spreading the message of God’s love for all people, without exception.
I have spoken already of the need to care for the very young, and for the elderly and infirm.
Yet a Christian is called to bring the healing message of the Gospel to everyone. God loves every single person in this world, indeed he loves everyone who has ever lived throughout the history of the world. In the death and Resurrection of Jesus, which is made present whenever we celebrate the Mass, he offers life in abundance to all those people.
As Christians we are called to manifest God’s all-inclusive love. So we should seek out the poor, the vulnerable, the marginalized; we should have a special care for those who are in distress, those suffering from depression or anxiety; we should care for the disabled, and do all we can to promote their dignity and quality of life; we should be attentive to the needs of immigrants and asylum seekers in our midst; we should extend the hand of friendship to members of all faiths and none.
That is the noble vocation of love and service that we have all received.